Mike was usually the first one packed. At first glance you might think he had lost something in the weeds, but he was actually going over the entire campsite like a detective looking for evidence. Evidence of humans. And every bit of evidence was picked up and put in a garbage bag. He and I would go along on Scout camping trips with Joshua, his son Bryant and the rest of the local troop. Even though this troop could destroy the peace and tranquility of the wilderness, everything that they packed in was packed out and we usually packed out more than we brought in. It has been ingrained into my mind for decades that you don’t litter. You don’t throw wrappers out the window and you don’t leave piles of garbage behind when you visit a place. I know in the back of my mind that any garbage I pack home will be burned or recycled. We made it clear during our first week in the house that it was completely unacceptable for the staff to carry our garbage down the lane and throw it in the weeds. Now our garbage is either recycled or burned. I do have some guilt about the air pollution, but I know no other alternative.
A fellow traveler once called India “the world’s largest garbage dump” and while I know some may take offense at such a description I give back only my offense at the many people who:
-
Throw wrappers out the window of a train
-
Leave piles of garbage on the beach after a visit
-
Throw their garbage on the side of the street, or in front of their neighbors house.
-
Have no apparent care that every public place in India is strewn with garbage.
My only explanation is a lack of regard for the “commons”. I will use the following definitions for “commons”:
a place, real or virtual, that is not privately owned. Natural commons include the oceans and the atmosphere.
http://www.gfem.org/mediapolicy/html/MediaPolicyGlossary04.html
The concept of the Commons comes from English Common Law, which India inherited during the time of British rule. The basic right granted was the right to graze livestock on lands defined as common. The concept included additional rights to fish, take sod and soil and to gather wood. All these actions are typical across India, including the widely held notion by foreigners that cows roam the streets without control. However, by only enforcing the “takings” side of this right, the value, usefulness and appearance of the commons has deteriorated to a derelict state. What is the fix for this? Danielle contributed an obvious answer to yesterday's post on sanitation that I had not considered: “Hope”. Hope that a increasing rise of an affluent will allow provide people the time to care and make a difference. This time to care can be as simple as deciding not to litter to organizing “Adopt-A-Street” campaigns to a “Buy Green” mentality to an active campaign to petition government intervention. Am I saying this as a visitor here from a perfect place? No, America has its share of trash and litter, but not nearly as bad as India. More important is the concept that a belief in the protection of the commons has much more important ramifications than clean streets. What India and the U.S. share is a much more dangerous “Tragedy of the Commons”. In the U.S. this is evidenced in tragedies such as the depletion of wetlands, overfishing of the Columbia, air pollution problems at the Grand Canyon, and urban sprawl. In the U.S. there is a motivated base of people working on solutions to these problems by applying pressure to government and industry. I am sure that the same issues face India, but I do not see the same level of opposition and scrutiny.
Do I hope that India becomes the land of environmental activists? Sure, why not? India became rightly incensed decades ago after the Bhopal Disaster. A similar, but less visible tragedy is happening across this great country in the form of decreased efficiency and health standards. If we take the position that lower standards of sanitation and environmental quality equate to a one year decrease in life expectancy then that adds up to 1 billion years of potential lost to this generation.
The hope that I have is that this generation realizes that the freedom of the commons not only permits the free use of these commons, but requires though and action to protect the commons.